tag:blogger.com,1999:blog-2860023273901948907.post6138568902951143726..comments2024-03-08T18:04:37.943-08:00Comments on Paul and co-workers: Edward Adams' "The Earliest Christian Meeting Places"Richard Fellowshttp://www.blogger.com/profile/06777460488456330838noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-2860023273901948907.post-36008887665836863682020-05-12T22:41:04.251-07:002020-05-12T22:41:04.251-07:00This comment has been removed by a blog administrator.JW Event Suitehttps://www.blogger.com/profile/01834247140541931018noreply@blogger.comtag:blogger.com,1999:blog-2860023273901948907.post-35298445776308768562014-04-24T22:08:49.496-07:002014-04-24T22:08:49.496-07:00I am not sure that I understand your point, Xabier...I am not sure that I understand your point, Xabier. This passage shows that outsiders could come to the meetings. Garland writes "These persons could include the non-Christian spouse (7:12-15), unconverted slaves, invited guests, or possibly the curious who might wander in."Richard Fellowshttps://www.blogger.com/profile/06777460488456330838noreply@blogger.comtag:blogger.com,1999:blog-2860023273901948907.post-13130655384687690812014-04-24T01:49:59.665-07:002014-04-24T01:49:59.665-07:00Hi Richard:
What do you think about this point?
...Hi Richard:<br /><br />What do you think about this point?<br /><br />If, therefore, the whole church comes together and all speak in tongues, and OUTSIDERS or unbelievers ENTER, mwill they not say that you are out of your minds? But if all prophesy, and an unbeliever or OUTSIDER ENTERS, he is convicted by all, he is called to account by all (1 Cor. 14:23-24)<br /><br />Cordially<br /><br />XabierAnonymousnoreply@blogger.com